*************Sunday, August 24, 2025*************
Does God Punish Us? - Bishop Barron's Sunday Sermon
Friends, I want to focus this week on the second reading, which is from the marvelous Letter to the Hebrews. It addresses a very important and very controversial topic—namely, the divine punishment. You would be hard-pressed to say that this is not a motif in the Bible. That’s simply not the case; in fact, it’s a rather major motif. How do we make sense of this theme of divine punishment without falling back into a terrible view of God as an arbitrary, capricious tyrant? This little passage from Hebrews gives us the interpretive key.
Watch Does God Punish Us? - Bishop Barron's Sunday Sermon Here
Daily Reading
First Reading
Isaiah 66:18-21
For I know their works and their thoughts, and I am coming to gather all nations and tongues; and they shall come and shall see my glory, and I will set a sign among them. From them I will send survivors to the nations, to Tarshish, Put, and Lud—which draw the bow—to Tubal and Javan, to the coastlands far away that have not heard of my fame or seen my glory; and they shall declare my glory among the nations. They shall bring all your kindred from all the nations as an offering to the Lord, on horses, and in chariots, and in litters, and on mules, and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring a grain offering in a clean vessel to the house of the Lord. And I will also take some of them as priests and as Levites, says the Lord.
Psalm
Psalm 117:1, 2
Praise the Lord, all you nations!
Extol him, all you peoples!
For great is his steadfast love toward us,
and the faithfulness of the Lord endures forever.
Praise the Lord!
Second Reading
Hebrews 12:5-7, 11-13
And you have forgotten the exhortation that addresses you as children—
“My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
for the Lord disciplines those whom he loves,
and chastises every child whom he accepts.”
Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline?
Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
Gospel Reading
Luke 13:22-30
Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say, ‘I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.”
Reflection
Friends, our Gospel for today features a question that people have been asking from time immemorial and that they still ask today: “Lord, will only a few people be saved?” Heaven, hell, salvation, damnation, who will be in and who will be out? We have remained fascinated with these questions for a long time.
Here’s how I would recommend we approach this issue. The doctrine concerning hell is a corollary of two more fundamental truths—namely, that God is love and that we are free. Love (willing the good of the other) is all that God is. He doesn’t go in and out of love; he doesn’t change his mind; he’s not loving to some and not to others. He is indeed like the sun that shines on the good and bad alike, in the words of Jesus.
No act of ours can possibly make him stop loving us. In this regard, he is like the best of parents. However, we are free. We are not God’s marionettes, and hence we can say yes or we can say no to his love. If we turn toward it, we open like a sunflower; if we turn from it, we get burned.
*************Sunday, August 17, 2025*************
Christ Came to Cast Fire Upon the Earth - Bishop Barron's Sunday Sermon
Friends, the title of my ministry, Word on Fire, came from our Gospel for today. Jesus says to his disciples, “I have come to set the earth on fire, and how I wish it were already blazing!” This is not the lighting of a cozy campfire. This is closer to, if you want, Sodom and Gomorrah—to fire and brimstone. It is a dangerous and divisive fire. Christ is the light of the world, the divine luminosity—but to the degree that we are still in darkness, we will experience that light as something difficult, off-putting, even torturous.
Watch Christ Came to Cast Fire Upon the Earth - Bishop Barron's Sunday Sermon here
Daily Reading
First Reading
Jeremiah 38:4-6, 8-10
Then the officials said to the king, “This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Here he is; he is in your hands; for the king is powerless against you.” So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.
So Ebed-melech left the king’s house and spoke to the king, “My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.” Then the king commanded Ebed-melech the Ethiopian, “Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.”
Psalm
Psalm 40:2, 3, 4, 18
He drew me up from the desolate pit,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.
Happy are those who make
the Lord their trust,
who do not turn to the proud,
to those who go astray after false gods.
Second Reading
Hebrews 12:1-4
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood.
Gospel Reading
Luke 12:49-53
“I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:
father against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.”
Reflection
Friends, the statement of Jesus that we have in the Gospel for today is frightening: “I have come to set the earth on fire, and how I wish it were already blazing!” He’s throwing fire down, much like the God who destroyed Sodom and Gomorrah.
Okay, so how do we make sense of all this? I thought the angels on Christmas morning said that he had come as the Prince of Peace? Jesus is the Incarnation of the God who is nothing but love, but this enfleshment takes place in the midst of a fallen, sinful world. Therefore, it will appear as something threatening, strange, off-putting.
The world, on the biblical reading, is a dysfunctional family. When Jesus comes, he necessarily comes as a breaker of the peace, as a threat to the dysfunctional family. Now we can begin to understand that strange language about setting three against two and two against three.
This is why Jesus wants to cast a consuming fire on the earth. He wants to burn away all that is opposed to God’s desire for us. He has to clear the ground before something new can be built. Is this utterly painful? Yes!
*************Sunday, August 10, 2025*************
What Is Faith? - Bishop Barron's Sunday Sermon
Friends, on this Nineteenth Sunday of Ordinary Time, our second reading from the Letter to the Hebrews offers us a great biblical description of faith. I stand with Paul Tillich, the Protestant theologian, who said that faith is the most misunderstood word in the religious vocabulary. Critics of religious say that faith is accepting things on the basis of no evidence; it’s believing any old nonsense; it’s naïveté; it’s superstition. But this has nothing to do with what the Bible means by faith.
Watch What Is Faith? - Bishop Barron's Sunday Sermon here
Daily Reading
First Reading
Wisdom 18:6-9
That night was made known beforehand to our ancestors,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
The deliverance of the righteous and the destruction of their enemies
were expected by your people.
For by the same means by which you punished our enemies
you called us to yourself and glorified us.
For in secret the holy children of good people offered sacrifices,
and with one accord agreed to the divine law,
so that the saints would share alike the same things,
both blessings and dangers; and already they were singing the praises of the ancestors.
Psalm
Psalm 33:1, 12, 18-19, 20-22
Rejoice in the Lord, O you righteous.
Praise befits the upright.
Happy is the nation whose God is the Lord,
the people whom he has chosen as his heritage.
Truly the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
to deliver their soul from death,
and to keep them alive in famine.
Our soul waits for the Lord;
he is our help and shield.
Our heart is glad in him,
because we trust in his holy name.
Let your steadfast love, O Lord, be upon us,
even as we hope in you.
Second Reading
Hebrews 11:1-2, 8-19
Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval.
By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.”
All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, of whom he had been told, “It is through Isaac that descendants shall be named for you.” He considered the fact that God is able even to raise someone from the dead—and figuratively speaking, he did receive him back.
Gospel Reading
Luke 12:32-48
“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.
“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”
Peter said, “Lord, are you telling this parable for us or for everyone?” And the Lord said, “Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? Blessed is that slave whom his master will find at work when he arrives. Truly I tell you, he will put that one in charge of all his possessions. But if that slave says to himself, ‘My master is delayed in coming,’ and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces, and put him with the unfaithful. That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating. But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded.
Reflection
Friends, in today’s Gospel, Jesus urges us to be ready for his Second Coming. It reminds me of John the Baptist preparing us: “Make straight the way of the Lord.” He is saying that his job is to prepare for the mighty coming of the Lord. A change is coming, a revolution is on the way, a disaster (the destruction of the old) is about to happen. Prepare the way of the Lord.
And what is the manner of preparation? It is a baptism of repentance. Baptism—an immersion in water—reminded first-century Jews of the Exodus, passing through the Red Sea, leaving the ways of slavery behind.
And repentance (metanoia)—going beyond the mind that you have. How our minds are conditioned by the fallen world! How our expectations are shaped, stunted by what has gone before. The world of Tiberius and Pilate and Herod and Caiaphas has shaped our imagination. It’s time, John is saying, for a new mind, a new set of eyes, a new kind of expectation. God is about to act!
*************Sunday, August 3, 2025*************
All Things Must Pass - Bishop Barron's Sunday Sermon
Friends, George Harrison once sang, “All things must pass; all things must pass away.” Almost every major religious figure and philosopher the world over has intuited this great truth about our world. It’s good, and there are good things in it—a beautiful sunset, an enjoyable meal, a great conversation—but they don’t last. With that in mind, let’s turn to our readings for this Eighteenth Sunday of Ordinary Time, which are about the theme of detachment.
Watch All Things Must Pass - Bishop Barron here
Daily Reading
First Reading
Ecclesiastes 1:2; 2:21-23
Vanity of vanities, says the Teacher,
vanity of vanities! All is vanity.
Because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil. What do mortals get from all the toil and strain with which they toil under the sun? For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.
Psalm
Psalm 90:3-4, 5-6, 12-13, 14 and 17
You turn us back to dust,
and say, “Turn back, you mortals.”
For a thousand years in your sight
are like yesterday when it is past,
or like a watch in the night.
You sweep them away; they are like a dream,
like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
in the evening it fades and withers.
So teach us to count our days
that we may gain a wise heart.
Turn, O Lord! How long?
Have compassion on your servants!
Satisfy us in the morning with your steadfast love,
so that we may rejoice and be glad all our days.
Let the favor of the Lord our God be upon us,
and prosper for us the work of our hands—
O prosper the work of our hands!
Second Reading
Colossians 3:1-5, 9-11
So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.
Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).
Gospel Reading
Luke 12:13-21
Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”
Reflection
Friends, today in our Gospel, Jesus tells of a rich man who has been so successful that he doesn’t have enough space to store his harvest. So he tears down his barns and builds bigger ones. But that very night, he dies—and all of it comes to naught. “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”
No matter how good, how beautiful a state of affairs is here below, it is destined to pass into nonbeing. That sunset that I enjoyed last night—that radiantly beautiful display—is now forever gone. It lasted only a while. That beautiful person—attractive, young, full of life, creative, joyful—will eventually age, get sick, break down, and die.
An image that always comes to mind when I think of these things is the gorgeous firework that bursts open like a giant flower and then, in the twinkling of an eye, is gone forever. Everything is haunted by nonbeing. Everything, finally, is a bubble.
But this is not meant to depress us; it is meant to redirect our attention precisely to the things that are “above,” to the eternity of God.
And what we see in these martyrs is not ordinary courage but a courage elevated and transfigured through love. We see a willingness to give away even one’s life out of love for Christ and his people.
*************Sunday, July 27, 2025*************
Friends, we have the great privilege this week of reading, in our Gospel, Luke’s account of the Lord’s Prayer. This is a very sacred moment: Jesus himself—not just a spiritual guru or someone we admire, but the very Son of God—teaches us how to pray. And we become so familiar with the Our Father that we forget its spiritual power.
Watch Lord, Teach Us to Pray - Bishop Barron’s Sunday Sermon Here
Daily Reading
First Reading
Genesis 18:1-10a
Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”
So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”
Psalm
Psalm 138:1-2, 2-3, 6-7, 7-8
I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
I bow down toward your holy temple
and give thanks to your name for your steadfast love and your faithfulness;
for you have exalted your name and your word
above everything.
On the day I called, you answered me,
you increased my strength of soul.
For though the Lord is high, he regards the lowly;
but the haughty he perceives from far away.
Though I walk in the midst of trouble,
you preserve me against the wrath of my enemies;
you stretch out your hand,
and your right hand delivers me.
The Lord will fulfill his purpose for me;
your steadfast love, O Lord, endures forever.
Do not forsake the work of your hands.
Second Reading
Colossians 2:12-14
When you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross.
Gospel Reading
Matthew 13:24-30
He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” He said to them, “When you pray, say:
Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.”
And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Reflection
Friends, our Gospel for today gives us an opportunity to reflect on the great prayer that Jesus taught us. Think how this prayer links us to all of the great figures in Christian history, from Peter and Paul to Augustine, Thomas Aquinas, Francis of Assisi, John Henry Newman, G. K. Chesterton, John Paul II, and right up to the present day.
A desire to pray is planted deep within us. It just means the desire to speak to God and to listen to him. Keep in mind that prayer is not designed to change God’s mind or to tell God something he doesn’t know. God isn’t like a big city boss or a reluctant pasha whom we have to persuade. He is rather the one who wants nothing other than to give us good things—though they might not always be what we want.
Can you see how this prayer rightly orders us? We must put God’s holy name first; we must strive to do his will in all things and at all times; we must be strengthened by spiritual food or we will fall; we must be agents of forgiveness; we must be able to withstand the dark powers.
*************Sunday, July 20, 2025*************
Friends, on this Sixteenth Sunday of Ordinary Time, our Gospel is the Martha and Mary story, and in my years of preaching, I’ve found that it tends to bother people a lot. With the first reading about Abraham in mind, we can better understand what this passage means—and doesn’t mean. Rather than playing one sister off the other, we should read Martha and Mary together: When we focus on the “unum necessarium,” the one thing necessary, all the many things that preoccupy us find their proper place.
Watch Are You Anxious and Worried About Many Things? - Bishop Barron's Sunday Sermon here
Daily Reading
First Reading
Genesis 18:1-10a
The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.
They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him.
Psalm
Psalm 15:2-3, 3-4, 5
Those who walk blamelessly, and do what is right,
and speak the truth from their heart;
who do not slander with their tongue,
and do no evil to their friends,
nor take up a reproach against their neighbors;
in whose eyes the wicked are despised,
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest,
and do not take a bribe against the innocent.
Those who do these things shall never be moved.
Second Reading
Colossians 1:24-28
I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ.
Gospel Reading
Luke 10:38-42
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”
Reflection
Friends, today’s Gospel is the account of Jesus’ visit with Martha and Mary. I have a different perspective from the standard view of balancing the active versus the contemplative life.
In service of God’s way of ordering the world, Jesus allowed women into his inner circle. The story of Martha and Mary gives us a very interesting clue in this regard. Martha is in the space reserved for women: She is in the kitchen preparing the meal. But Mary is in the place reserved for men: She is sitting at the feet of the rabbi. It is the attitude of the disciple.
Luke, who told this story, was a companion of Paul, and his Gospel reflects many of Paul’s themes. In Galatians, Paul famously said, “There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.”
This was very radical stuff, for these were some of the most basic social divisions of the time, and each carried a clear evaluative weight. Free men were a lot better off than slaves; Jews had huge advantages over Greeks, and males were seen as superior to females. But not anymore, in light of the kingdom of God that Jesus announced.
*************Sunday, July 13, 2025*************
Friends, in our first reading from the book of Deuteronomy this week, Moses says to the people, “For this command that I enjoin on you today is not too mysterious and remote for you. . . . No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” This is a master text for what we call in the Catholic tradition “the natural law.” It means that there is within us a kind of deep moral intuition by which we know the right thing to do; there are intuitions of value that give us a sense of meaning, purpose, and direction in life.
Watch The Natural Law - Bishop Barron's Sunday Sermon Here
Daily Reading
First Reading
Deuteronomy 30:10-14
When you obey the Lord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the Lord your God with all your heart and with all your soul.
Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” No, the word is very near to you; it is in your mouth and in your heart for you to observe.
Psalm
Psalm 69:14, 17, 30-31, 33-34, 36, 37
Rescue me
from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
Do not hide your face from your servant,
for I am in distress—make haste to answer me.
I will praise the name of God with a song;
I will magnify him with thanksgiving.
This will please the Lord more than an ox
or a bull with horns and hoofs.
For the Lord hears the needy,
and does not despise his own that are in bonds.
Let heaven and earth praise him,
the seas and everything that moves in them.
The children of his servants shall inherit it,
and those who love his name shall live in it.
Second Reading
Colossians 1:15-20
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
Gospel Reading
Luke 10:25-37
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”
But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”
Reflection
Friends, in today’s Gospel, Jesus affirms a scholar’s identification of the greatest commandment: “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”
All of religion is finally about awakening the deepest desire of the heart and directing it toward God; it is about the ordering of love toward that which is most worthy of love. But, Jesus says, a necessary implication of this love of God is compassion for one’s fellow human beings.
Why are the two commandments so tightly linked? The best response is the simplest: Because of who Jesus is. Christ is not simply a human being, and he is not simply God; rather, he is the God-man, the one in whose person divinity and humanity meet.
Therefore, it is finally impossible to love him as God without loving the humanity that he has, in his own person, embraced. Those who know Christ Jesus, fully divine and fully human, realize that the love of God necessarily draws us to a love for the human race. They grasp the logical consistency and spiritual integrity of the greatest commandment.
*************Sunday, July 7, 2025*************
Friends, as we resume Ordinary Time, it’s appropriate that we’re looking at a portrait of the Church, because we’re coming back, if you want, to the ordinary work of the Church up and down the ages to the present day. Our Gospel from the tenth chapter of Luke gives us our marching orders—from going on mission together and staying rooted in prayer, to trusting in providence and supporting the work of the Church, to curing the sick and proclaiming the kingdom of God.
Watch The Church’s Marching Orders - Bishop Barron's Sunday Sermon Here
Daily Reading
First Reading
Genesis 27:1-5, 15-29
When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” He said, “See, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”
Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it.
Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; and she put the skins of the kids on his hands and on the smooth part of his neck. Then she handed the savory food, and the bread that she had prepared, to her son Jacob.
So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,
“Ah, the smell of my son
is like the smell of a field that the Lord has blessed.
May God give you of the dew of heaven,
and of the fatness of the earth,
and plenty of grain and wine.
Let peoples serve you,
and nations bow down to you.
Be lord over your brothers,
and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
and blessed be everyone who blesses you!”
Psalm
Psalm 135:1b-2, 3-4, 5-6
Praise the Lord!
Praise the name of the Lord;
give praise, O servants of the Lord,
you that stand in the house of the Lord,
in the courts of the house of our God.
Praise the Lord, for the Lord is good;
sing to his name, for he is gracious.
For the Lord has chosen Jacob for himself,
Israel as his own possession.
For I know that the Lord is great;
our Lord is above all gods.
Whatever the Lord pleases he does,
in heaven and on earth,
in the seas and all deeps.
Gospel Reading
Matthew 9:14-17
Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding guests cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.”
Reflection
Friends, in today’s Gospel, Jesus gives us the parable of new wine and old and new wineskins.
The new wine is the Good News, the Incarnation, the reconciliation of the divine and the human. But this powerful elixir cannot be contained in the receptacles of the old consciousness. As long as the ego reigns in the soul, the new wine will prove too strange, too foreign, too threatening—and it will be accordingly rejected.
Before the heady wine of the Gospel can be assimilated, there must be a scouring out of the spirit, a transformation of awareness and attitude, a metanoia. We should examine the stories of Jesus’ confrontations with the demons from this perspective. The demon within us realizes that he is the old wineskin that will be shredded by the inpouring of the new wine, and he consequently reacts in horror. It is a helpful spiritual exercise to isolate those passages from the New Testament, those sayings and actions of Jesus, that make us most uncomfortable, since they will most effectively indicate how our souls have to be transfigured. They, much more than the passages we instinctively love, will show the path that metanoia must follow.
*************Sunday, June 29, 2025*************
The Church Is Built on the Rock - Bishop Barron
Friends, this year, the feast of Saints Peter and Paul falls on a Sunday, and I want to spend some time reflecting especially on Saint Peter. Around the year 64, Shimon Bar Yonah, a fisherman from Galilee, was put to death brutally in the Circus of Nero. But while the Roman Empire is long gone and the successor of Nero doesn’t exist, the empire of this fisherman, Peter the Apostle, is everywhere, and in May, his 266th successor walked out onto the loggia of Saint Peter’s Basilica, built over the very spot where he was buried.
Watch The Church Is Built on the Rock - Bishop Barron's Sunday Sermon here
Daily Reading
First Reading
Acts 3:1-10
One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.
Psalm
Psalm 19:2-3, 4-5
Day to day pours forth speech,
and night to night declares knowledge.
There is no speech, nor are there words;
their voice is not heard;
Yet their voice goes out through all the earth,
and their words to the end of the world.
In the heavens he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
and like a strong man runs its course with joy.
Second Reading
Galatians 1:11-20
For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.
You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. But when God, who had set me apart before I was born and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.
Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days; but I did not see any other apostle except James the Lord’s brother. In what I am writing to you, before God, I do not lie!
Gospel Reading
John 21:15-19
When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”
Reflection
Friends, in today’s Gospel, Jesus declares that the gates of hell (“the netherworld”) shall not prevail against his Church. And Jesus insists that this society, grounded in Peter’s confession, would constitute an army so powerful that not even the fortified capital of the dark kingdom itself could withstand it.
It is fascinating to me how often we construe this saying of Jesus in precisely the opposite direction, as though the Church is guaranteed safety against the onslaughts of hell. In point of fact, Jesus is suggesting a much more aggressive image: his Church will lay successful siege upon the kingdom of evil, knocking down its gate and breaching its walls.
And notice, too, how Jesus uses the future tense—“I will build my Church.” Therefore he cannot be speaking simply of Peter personally but of all those who would participate in his charism throughout the centuries. The integrity of this ekklesia will be guaranteed up and down the centuries—not through appeal to popular opinion (as instructive as that might be) nor through the ministrations of an institutional or theological elite (as necessary as those might be) but rather through the pope’s charismatic knowledge of who Jesus is.