Friends, we come to this wonderful feast of the baptism of the Lord. And the first thing to know is that this was a profoundly embarrassing event for the first Christians. Jesus is the son of God, the sinless Lamb of God, who takes away the sins of the world. So why is he going to John the Baptist to seek a baptism of repentance? Jesus begins his public ministry with a kind of embarrassing, humiliating act—and, in a way, that is the point of it.
Watch Side by Side with Sinners - Bishop Barron’s Sunday Sermon here
Daily Reading
First Reading
Isaiah 42:1-4, 6-7
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
He will not cry or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.
I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
Psalm
Psalm 29:1-2, 3-4, 3, 9-10
Ascribe to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
Ascribe to the Lord the glory of his name;
worship the Lord in holy splendor.
The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over mighty waters.
The voice of the Lord is powerful;
the voice of the Lord is full of majesty.
The voice of the Lord causes the oaks to whirl,
and strips the forest bare;
and in his temple all say, “Glory!”
The Lord sits enthroned over the flood;
the Lord sits enthroned as king forever.
Second Reading
Acts 10:34-38
Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.
Gospel Reading
Matthew 3:13-17
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”
Reflection
Friends, Matthew’s account of Jesus’s baptism points to the significance of this foundational sacrament.
Listen to the great theologian Gregory of Nazianzus: “Baptism is God’s most beautiful and magnificent gift. . . . It is called ‘gift’ because it is conferred on those who bring nothing of their own; ‘grace’ since it is given even to the guilty.” Jesus said, “It was not you who chose me, but I who chose you.” Baptism is the sacramental ratification of that choice.
And this is why we speak of baptism as justifying us and washing away our sin. We are—all of us—born into a deeply dysfunctional world, a world conditioned by millenia of selfishness, cruelty, injustice, stupidity, and fear. This has created a poisonous atmosphere that conditions all of our thoughts and moves and actions.
Do you see why the stress on grace is so important? Baptism is the moment when the Holy Spirit draws us out of this fallen world and into a new world, the very life of the Trinity. That’s why baptism involves being born again, lifted up, enlightened, transformed, saved—and why the Church speaks of the baptized as a “new creature.”